
Right, first things first, I want to thank all those who posted positive responses that this blog has attracted so far. I know I speak for PB, as well as myself, when I say that we were absolutely delighted with the responses we got – particularly from people who don’t really agree with us, but still want to debate it out. As we expected we’ve had a bit of negative comment as well – but this has generally provoked some good debate as well. If anyone has any further issues or points on this site generally then take a look at porridgebrain’s post ‘The times they are a changing’; and join in the debate there. But for now, as we’ve written quite a bit on our general position, I think the time is right to get onto a specific issue.
So today it’s going to be all about an issue that was raised in the ’5 ways’ discussion – the claim that some Christians make (some more strongly and centrally than others), that man is inherently and intuitively bad and that God is needed for any redemption.
I’ve broken this into two parts – mainly because it’s long! This part will deal with that question specifically, barely scratching the surface on a few points – and part 2 will deal with a practical and serious example of what can happen when this assumption takes hold in the education of children. So to part 1…
Many Christians are happy to make the following two claims:
1. All good comes from God.
2. Man is intuitively bad
This usually leads on to a third claim:
3. Man needs God to absolve their inherent badness and make themselves good.
A lot of Christian ritual follows from this. Many believe that Christianity is ultimately the only way to become a good person and ‘get into heaven’ – and that letting God into your life is essential for you to be anything other than sinful. It results in christenings, where the inherent sin that children are born with is absolved by ritual; and baptisms where sin is ‘cleansed’ from a person by the acceptance of the Christian faith. I’m sure the Christians reading this would be able to come up with more examples!
There is quite a few things that really bug me about this belief position. Firstly, it seems to demonise children right from the start; I simply can’t understand how a newborn baby can be of sin. What has it done to deserve that? Is it because it has selfish instincts; it cries when it’s hungry or tired? Is that enough to make it damned? How does God make that okay? Part 2 will look at bit more at this…
A second point – which I’m going to focus on now – is what does this belief do to our own sense of self-worth? This is a question that comes up quite a lot for me; I know quite a few Christians and it’s almost alarming to me how much this assumption is in their world view. It’s more obvious if I spell it out with a hypothetical example, a Christian called, er… (thinks of name…) Bernie!:
If Bernie does something really good that brings him considerable praise or success, he will thank God for blessing him with such good fortune.
If Bernie does something really bad that accidentally causes considerable criticism or condemnation then he will apologise to God and ask for forgiveness.
Did you notice what happened there? When something good happened to Bernie, it was God. When something bad happens, it was Bernie. So Bernie, in a sense, can’t win. There is no situation where Bernie can do something positive and take the praise for it, as anything good he does wasn’t him at all – but was God. Then of course, if he does something bad then it can’t have been God – God is good – so it must have been bad old Bernie.
Now, I think there’s three important things that follow from this. Firstly, what we seem to get is Bernie with something of a self-esteem problem. His beliefs actually prevent him from seeing his actions in any positive way – at best, he is passive, and at worst, he is at fault. Now Bernie may not be aware he thinks like this; he may simply say that what happens to him is ‘meant to be’ and out of his control, and that he is fortunate to have any goodness in his life at all… but isn’t that just so… depressing? Now I know many Christians will want to say that God enhances their self-worth rather than damages it – maybe you who’s reading this can tell me how? Why does believing yourself to be naturally bad make you feel better?
Secondly, this kind of belief often gets combined with a sort of fatalism; a belief that everything that happens to them is out of their control and under the watchful eye of God, who will generally keep am eye on things and make sure it all works out. I know quite a few agnostic people who still think like this! The problem with it, when combined with the above point, is that it makes man even more passive. Bernie might be quite happy to hand the whole responsibility for his life onto a higher power; and consequently not only can he not take any self worth from his actions, his actions aren’t even really his own… (It must be said this is particularly bugging me at the moment as I’ve been unemployed for a while and after 7 months of endless applications I’ve finally found something good. All the Christians I know responded with “See? It was just meant to be!” – unwittingly undermining all the actual effort I put in and any personal achievement in it by deferring all the credit to fate…)
Finally (yes, I know this is long), undermining man’s worth is so often the tactic employed by the street-preaching, fundamentalist, (incredibly annoying) Christians who try to convert the ungodly. There general tactic is to try and make us feel so bad about ourselves that we feel desperate to find absolution by finding God. In effect, they invent the problem of our inherent badness, in order to wield the power over us, to give us the only salvation. There’s LOADS to say on this… but not now!
So why not let’s just drop this absurd and self-abusing belief and maybe… try thinking positively about ourselves? You really don’t need God to be GREAT!
So now, after my collection of thoughts, over to you…
Dx




This is the one that gets lots of press. Scientists take the view that religion was basically used as a way of offering explanations about the world when we didn’t know any better. So, things like God being angry causing thunderstorms, the Garden of Eden rather than evolution, and fiery demons tempting us to hell rather than simply a voice in your head saying ‘wouldn’t a large cake be nice about now?’… Richard Dawkins and the like, like to bang on about this sort of thing, occasionally quite well.
This tends to get used alongside the science type ones, and basically says things like: “How can God do everything – could God create a curry so hot that he, himself, could not eat it?” Think about it…
The first two were concerned with how true Christianity is… this one isn’t so much, but more focused on how religious beliefs and believers affect other things in politics and society. This fine work, such as done by the National Secular Society (
The last two actually deal with the reality of the experience of religion and faith so might actually get us somewhere… Lots of people attack Christianity on a spiritual basis, which doesn’t deny that God might exist in some form, or that there is some form of spirit – but says that Christianity is so full of bullshit that any meaning to be found from it has got rather twisted and deformed. Hence you get all sorts of spiritual people, with beliefs of their own, and with spiritual experiences of their own – and cut the crap of dogma.
The final one is my own personal favourite of the five although it rarely gets as much attention on radio talk shows and whatnot. It doesn’t so much take on Christianity by saying that it’s untrue – although lots of it might be proved that it isn’t – but that Christianity is a destructive ideology which causes more harm than good. A really 